It is She that reaches down to us elevating our limited human form up into transcendent God consciousness through her sister-wife, Isis Veiled. It is her movement as the first mother, creatrix of all that is, was or will be, who becomes the lover to humankind, and through this great rite, the Heiros Gamos, manifests the Christos in humanity. She is the spirit who transforms wisdom into reality, into love, into creation, into a world existing with the actual life of God.1stclass-ltd.com/wp-content/monitoring/3374-ortung-iphone.php
Spiritual Beings and Deities
This life More recently there have even been movements to give her the title of Co-Redeemer Steiner, So they are no longer two, but one. At the heart of Christianity are two beings: the being of Christ, who entered our world and turned creation inside out, and the being of Mary - for Christ could enter this world only through the being of Jesus-and-Mary. The presence of Christ, who entered our world through Jesus-and-Mary, means - for Christians - that human nature and divine nature, God and cosmos, are no longer two but one Steiner, If we hold the possibility that Jesus was in fact married, then his wife through the power of their union and intertwined essences would partake in the God-making as well.
Through the sexual alchemy of divine union, both Jesus and Mary Magdalen became co-redeemers in the elevation of humanity from its state of forgetfulness the fall and together opened the veil Mark for all of humanity to partake in Christed being. Mary the Mother, the Queen of Heaven, is the principle of theogeny -- the birthing of God. Mary the Lover, the Beloved Magdalen, is the principle of theophany -- the revealing of God.
Within this cycle I place the impregnation of the Magdalen with the Christos consciousness via the vehicle of the prepared one, Jesus, which is performed through the Heiros Gamos, or mystical union of heaven and earth. This transformed both Mary the woman and Jesus the man, into Christos-Christa. Together they birthed the Christ consciousness, anima and animus united, a working in which they were both required for achievement of this Great Work.
Jesus work was achieved outwardly in teaching, miracles, and the ultimate sacrifice, crucifixion. His active yang and her internal yin united to create the Divine Incarnation, the potential for everyone to achieve Christ consciousness without the need for esoteric initiation. The tradition of initiation is typically understood through the Dying King - Risen God metaphor. I suggest that this is the male model for initiation and that in the work of the two Marys, Mother and Lover, we see the female model for initiation centered within the womb.
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Like an unending ouroboros, it is a mother-lover mystery, the hidden lineage of the dark Madonna. We see this very clearly in the story of Isis, where Isis the sister-wife of Osiris, the dying king, gives birth to Horus, the risen god, who then becomes her son-lover. Mary is the great mystery of the Christian tradition. Yet the Gospels mention her rarely. It is as if she lived in effacement She is intimately linked to Jesus as mother, friend and disciple. She participated in his ministry and his miracles.
She stood at the foot of the cross, where Christ gave her to be the mother us all She was indispensable to the descent of the Holy Spirit at Pentecost. She was recognized from the beginning to be the new Eve as Christ was the new Adam. Prior to this it was understood that the Christos descended first through the mother, to give physical birth to Jesus, and then through the beloved transformer, the Magdalen, to give spiritual birth to the Christ.
This is the hidden secret of the gospels, the sacred transformational magic of the God-making death and resurrection, the mystery of Osiris-Isis-Horus. The Christed Couple In Tantra there is a concept that through repeated sexual union we take on the karma of our partner. Together they participated in the Great Work of awakening and transforming their consciousness through the practice of making their marriage a holy and divine co-creation.
A divine union designed to transform both of them into Christed beings. This is what the Magdal-eder, the tower, truly represents, an alchemical lightening bolt of transformation, cauldroned in the womb-container of sacred sexual consciousness that initiates the divine feminine and masculine.
This is the legacy of being a Mary Magdalen, devotion to the Great Work of embodied divinity. And in spite of two thousand years of sublimation, it is this influx of knowledge that now awakens the memories inside men and women, and hastens the remembering of the transformational power of co-creation. The New Mary Magdalen Given that religious beliefs are based on stories that have been created, shared, and eventually canonized, I find it compelling to consider the current stories that are being told about Mary Magdalen.
Whether these stories are historically accurate or not, seems to matter less and less when looked at through the lens that all history is a version of a story someone once told.
The Easter Celebration Of Jesus Was Copied from The Goddess Ishtar Of Ancient Sumerians
The creation of a myth or legend almost always begins by oral tradition, a compelling story told and retold through the generations to inspire, instruct, or illustrate. That story is a living thing. With each new telling it takes on nuances, inflections, emphasis given by the storyteller.
However, the listener is also key. The listener filters the story through his or her own experience, focusing on the parts of the story most relevant to them. Therefore there is no one, right, true, or only interpretation of a story. Jewish Talmudic scholars seem to understand this very well. The emerging body of fiction and channeled materials about Mary Magdalen constitutes a growing body of extraordinary literature advocating for a reinterpretation of traditional Christian beliefs.
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We have very little in the way of source material about who Mary Magdalen actually was and what she actually did. But we do have a few stories that have made their way down to us through both oral and written tradition. These stories are compelling enough to spark the imagination of a generation of men and women who seek to put flesh and blood back on the reliquaries of bone venerated as the Magdalen.
This is the example that the Magdalen gives. The woman who could stand alongside the Messiah, the Christ, fully love and worship his body, bear his children, inherit his ministry, and be worthy of his devotion in return. She is hidden in plain site in the faery tale Princess become Queen - the Sleeping Beauty waiting for the curse of forgetfulness to lift, or the Cinder-girl hidden in the dust bin of history waiting to be re- discovered - so that she can once again be reunited with her beloved Starbird, While each story told about the Magdalen has its own unique and sometimes conflicting narrative, they also contribute to a growing body of knowledge about the work of the Christa, the divine Sophia, as she touches the hearts of her devotees inspiring them to put pen to paper.
Just as the Gospel writers told the story of Jesus with slightly different narratives, some including completely contradictory accounts - particularly of his birth, so we can allow the figure of the Magdalen to have multiple realities, knowing that the facts of her actual life-story are secondary to the meaning we derive from her, how she influences our beliefs and praxis as devotees of the Goddess. Mary Magdalen: Dark Madonna, Female Christ 19 Whether her final resting place was a cave in France or at the foot of the Tor in Glastonbury or back in Israel, does not lessen the powerful and numinous experiences pilgrims have at her various resting spots.
Whether Jesus and Mary Magdalen had one child or three children matters little, for if you choose to believe they had progeny then we all become their children. If our articles of faith include belief in a child born to Jesus and Mary Magdalen which is really not so fantastical an idea when we take into account some of the other things, like virgin birth, walking on water, or transubstantiation, that Christians believe then it is not a question of IF we hold the DNA of Jesus and Mary Magdalen, but more so what will we DO with this knowledge?
As inheritors of a post-Christian, Goddess-awakened feminist spirituality, I believe it is our job to transform our world through the reshaping and reframing of our religious stories and myths to make them more inclusive and empowering. Let us then step in to our power as co- creators of our collective story by resurrecting and reclaiming the Goddess, Mary Magdalen, as a Christ. Take a moment. So be it. And so it is. Holy Blood, Holy Grail. Great Britain: Jonathan Cape Ltd. Birnbaum, L. Black Madonnas. Lincoln: iUniverse. Blavatsky, H. Isis Unveiled.
Wheaton, IL: Quest Books.
Brown, D. The Davini Code. Cunningham, E. The Passion of Mary Magdalen. Rhinebeck, NY: Monkfish Books. Clements, J.
Organic Inquiry: If research were sacred. Palo Alto: Serpentina.
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Heartsong, C. Bess points out that Hindus have never stopped worshipping the Mother. As the major world religions evolved over thousands of years, however, the supreme female deity increasingly faded from view. Today, instead of a history of the ancient female religions that were celebrated for thousands of years, we are most familiar with the creation story of Adam and Eve and their expulsion from Eden courtesy of Eve, making her, you know, responsible for the downfall of mankind from Paradise.
As for the supreme female deity? But the Koran of the Mohammedans was quite clear. Some might say the disappearance of the Goddess occurred naturally with the march of modern civilization. Archaeological evidence suggests that God was considered female for the first , years of human life on earth, even if male-dominated religions sought to displace the matriarchal order.